People who change their way of life and begin to think about making spiritual
progress also begin to suffer from the tongues of detractors.   Whoever has not
yet suffered this trial has not yet made progress, and whoever is not ready to
suffer it does not even endeavor to progress.
–St. Augustine — Commentary on Psalm 119, 3

Prayer.
Come to my aid, O God, the one eternal, true reality!  In you there is no strife,
no disorder, no change, no need, and no death; only supreme clarity, supreme
permanence, supreme fullness, and supreme life.
–St. Augustine–Soliloquies 1, 1

May 26th – St. Phillip Neri, Priest, Mystic

Phillip Neri (1515-1595) was born in Florence of a noble but impoverished
family. He studied theology and philosophy and dedicated himself to apostolic
works from his youth. Eventually he set aside his studies and founded a society
to care for the sick and poor pilgrims in Rome.

He was ordained a priest in 1551, and founded the Congregation of the Oratory,
the Oratorians, a group of priests dedicated to preaching and teaching. He was a
great mystic, who received the gifts of prophecy and discernment of spirits. He
could read the souls of penitents, and heard confessions by the hour. He was
canonized some 25 years after his death along with St. Ignatius of Loyola, St.
Teresa of Avila and St. Francis Xavier.

The religious crisis that took so many provinces from the Catholic Church deeply
afflicted St. Phillip Neri. He suffered cruelly to see so many people being
drowned in the waves of heresy. He attentively followed the maneuvers of
Protestantism and planned a counter-attack against a Lutheran work of
propaganda, the “Magdeburg Centuries” This vast compilation was written to
persuade readers that the Catholic Church had abandoned her early beliefs and
practices. The multi-volume collection was filled with historical falsifications
to “prove” its goal.

To counter this fabrication St. Phillip wanted a complete work of erudition to
be written on the History of the Church from the time of Our Lord Jesus Christ
up to his own time. He ordered the work to be done by Cesar Baronius, an
Oratorian who would succeed him as Superior of the Oratory in 1593 and made a
Cardinal in 1596.

Baronius alleged that he was unworthy and lacked the competence for such a great
work; but St. Phillip was inflexible and ordered him under religious obedience
to undertake the project. He spent close to 30 years to write it (1588-1607),
covering the time up to the 12th century. This collection was called
“Ecclesiastical Annals”. It was completed after his death.

The heresy felt the blow. The errors of the anti-Catholic “Magdeburg Centuries”
became evident as the work of Baronius eclipsed it. The “Ecclesiastical Annals”
contributed powerfully to stem the growing tide of Protestantism in Europe.  From
Baronius’ work the Catholic Church emerged as she had always been, as the pillar
of truth.

Comments of the late Prof. Plinio Corrêa de Oliveira: (died 1995)

St. Phillip Neri was a man with a universal Catholic sense. He was not just
interested in realizing a personal work, which certainly was important — the
foundation of the Congregation of the Oratory — but he had a general concern
for the Catholic Church as a whole. He was personally offended by Protestants
attacking the Church through a work that was meant to be monumental – the
“Magdeburg Centuries.” Actually it was a monumental lie. The Protestants, as
heretics who hated the Church, fabricated another history of the Church full of
untruths and slanders, with the specific purpose of denigrating the good name of
the Catholic Church and separating her from the faithful.

These Protestants were from the same family of souls as the Pharisees, who
produced false witnesses to condemn the Lamb of God. Analogously, in the
beginning of the Church, groups of Jews moved by hatred against her spread many
apocrypha documents — false gospels or epistles attributed to the Apostles —
in order to confuse Catholics and induce them toward heresies. Until today, from
time to time, the discussion of the apocrypha documents resurfaces trying to
sabotage the Gospels.

Also after Protestantism, and in its wake, some authors of the Encyclopedia
spread countless lies regarding the past of the Church. This in many ways was
continued by Michelet in the 19th century. Today, these revolutionary authors
lost credibility and their lies are universally recognized in scholarly milieus,
even though they still influence badly those who do not have access to good
historical sources. So, it was and still is a rule of the enemies to falsify
history in order to slander Holy Mother Church.

When St. Phillip Neri saw the evil results that the “Centuries of Magdeburg” was
having by favoring the spread of Protestantism, he decided to counter-attack. He
chose the only way possible which was to make a gigantic work of erudition. A
work using the best documents dating from the very beginning of the Church up to
his own time, that would present the incontestable reality of the facts. To do
this work he chose one of his most capable disciples, Baronius. After some
hesitations Baronius dedicated some 30 years of his life to this job and the
result was the “Ecclesiastical Annals”, one of the most serious works of all
times. The work of Baronius stands forever as a point of reference for any
serious historical study. His work pulverized the supposed “scientific” work of
the Protestants who were left completely discredited.

The root of this work was St. Phillip Neri’s amplitude of vision, his love of
the Church, and his counter-revolutionary zeal.

An analogous work was made by Fr. Cornelius a Lapide from the Society of Jesus.
He received an order to study all the interpretations of the Sacred Scriptures
that existed, analyze them, refute the wrong ones, explain the good ones and
give the best sources for each of them. Again, it was a counter-revolutionary
work to destroy the pseudo-scientific Protestant interpretations which were
polluting the atmosphere of piety and studies in the 16th and 17th centuries.
Fr. Cornelius a Lapide wrote his monumental “Commentaries to the Sacred
Scriptures” encompassing all its books from Genesis to the Apocalypse. To this
date it is one of the most — if not the most — complete ensemble of Exegesis
that the Catholic Church has. It is an everlasting source of erudition and piety
for historians, preachers, and faithful in general.

Let us ask the great counter-revolutionary St. Phillip Neri to give us
conditions to imitate him, hurting the Revolution at its head so that it can be
completely destroyed and the Reign of Mary be established over its ruins.

From a roman catholic list

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